Argument, Discussion and Rationality

نویسنده

  • Martin Caminada
چکیده

When applying argumentation theory for purposes of what to believe or what to do, the idea is to follow a three-step process. In the first step, one starts with a particular knowledge base and determines what are the possible defeasible derivations (called arguments) one can make using this knowledge base. These derivations then become the nodes of a directed graph called an argumentation framework. The edges of such a graph represent the attack -relation. The idea is that an argument A attacks an argument B iff what A derives somehow invalidates the derivation B. Once the argumentation framework has been constructed, the second step is to determine which of the arguments to accept. The fundamental idea of Dungs theory [1] is to determine this based purely on the structure of the graph, without looking at the actual contents of the arguments. Different selection criteria (called argumentation semantics) have been stated, often allowing for more than one possible set of accepted arguments. After determining the set (or sets) of accepted arguments, the third step in the argumentation process is to determine the set (or sets) of accepted conclusions. This can be done in a fairly straightforward way. For each accepted argument, the conclusion supported by its derivation will be an accepted conclusion. Formalisms like ABA [2] and ASPIC [3] assume that the information in the knowledge-base consists of derivation rules, where ASPIC also distinguishes between defeasible and non-defeasible (strict) derivation rules. Premises can be represented as (strict) rules with an empty antecedent. Arguments are then constructed by chaining the rules together, basically in a tree-like structure, with the premises (and assumptions) being the leaf nodes, and the conclusion of the argument being the consequent of its top-rule. A question worthwhile examining is to what extent the argumentation process can be considered to be rational. The current literature in formal argumentation allows for three approaches of examining rationality: on the semantical level (step 2) on the level of argument-based discussion, and on the level of the actual outcome of the argumentation process (step 3). As for the semantical level, we recall that the idea is, given a graph, to determine which nodes (arguments) are to be accepted and which nodes (arguments) are to be rejected. In essence, one labels each node of the graph with either accepted, rejected or undecided. Although this allows one to express any arbitrary position on which arguments are accepted, rejected or undecided, some of these positions can be considered as more reasonable than others. The role of the argumentation semantics is to determine which positions can be considered as reasonable. This is done by defining constraints on the possible argument labellings. One such constraint (called complete semantics [1, 4]) is as follows:

برای دانلود رایگان متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

Mackie's treatment of miracles

A recent discussion of Hume's argument concerning the rationality of accepting a belief that a miracle has occurred is given by J. L. Mackie in The Miracle of Theism. Mackie believes that Hume's argument is essentially correct, although he attempts to clarify and strengthen it. Any version of Hume's argument depends upon one's conception of miracles and laws of nature; I will argue that Mackie ...

متن کامل

In Answer to a Quasi-Ontological Argument: On Sheridan's "Toward an Eclectic Ontology of Presence" and Mantovani and Riva's "Building a Bridge between Different Scientific Communities"

Sheridan, in his “Toward an Eclectic Ontology of Presence” (Sheridan, 1999), approaches the semblance of an ontological argument with discussion of “divine presence” in relation to virtual reality communications media and the consequent effect of virtuality upon the mind/matter ensemble. Although he doesn’t offer proof for God, Sheridan (and subsequently Mantovani and Riva, who accept Sheridan’...

متن کامل

What Is Rational About Nash Equilibria ? Mathias Risse

Nash Equilibrium is a central concept in game theory. It has been argued that playing Nash Equilibrium strategies is rational advice for agents involved in one-time strategic interactions captured by non-cooperative game theory. This essay discusses arguments for that position: von Neumann/Morgenstern’s argument for their minimax solution, the argument from self-enforcing agreements, the argume...

متن کامل

Deliberation and Metaphysical Freedom

Proponents of the “Belief in Ability Thesis” (BAT) maintain that one deliberates about whether to perform a given action only if one believes that one can perform the action in question. In An Essay on Free Will, Peter van Inwagen endorsed BAT and deployed it in an argument for the incompatibility of deliberation and consistent belief in the nonexistence of free will. Van Inwagen’s argument att...

متن کامل

Arguments for–or against–Probabilism?

Four important arguments for probabilism—the Dutch Book, representation theorem, calibration, and gradational accuracy arguments—have a strikingly similar structure. Each begins with a mathematical theorem, a conditional with an existentially quantified consequent, of the general form: if your credences are not probabilities, then there is a way in which your rationality is impugned. Each argum...

متن کامل

Causality, Modality, and Explanation

We start with Fodor’s critique of cognitive science in [8]: he argues that much mental activity cannot be handled by the current methods of cognitive science because it is nonmonotonic and, therefore, is global in nature, is not context-free, and is thus not capable of being formalised by a Turing-like mental architecture. We look at the use of non-monotonic logic in the Artificial Intelligence...

متن کامل

ذخیره در منابع من


  با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید

عنوان ژورنال:

دوره   شماره 

صفحات  -

تاریخ انتشار 2014